So by executing the Chinese ex-food and drug chief for scandal does this potentially extend to Chinese Space Mission Control and the scientist/engineers behind China's effort in human space flight?
What could happen to such individuals if they were to fail a human space flight resulting in the death of Taikonaut(s) and dishonour?
Curtains you silly rabbit...Curtains!!
Space Science at the point of a gun-Ouch! A little too much overkill for me!
As I understand it he received bribes for approving unsafe products that resulted in 10 known deaths. It also resulted in exporting contaminated productes that are certain to result in lost trade.
He was given the carrot at the end of bamboo stick?
My bet is that he was a scapegoated. And later given 'two taps' to the back of the head.
I doubt in China there are 'special interest' groups and a 'culture' industry built around monitoring, insuring and enforcing manufacturing and recall of defective product like in the west. If it can be done on the cheap with minimal added expense it's permitted; "...it's supply and demand.", "...time is money." taken to an extreme with a communist twist Stalin/Mao style. I doubt he had a trial by his peers with his defence lawyer able to pick a jury. In the west sometimes you can be found guilty and sometimes you can even be showered with more money by selling your story to tabloids etc. I doubt the Chinese judicial system ever gives that option.
What happens to offenders found guilty and not sentenced to death is there like some kind of gulag work farm? What does happen to a Martha Stewart, Enron executives, Conrad Black, Rigas bros. etc. in China
My bet is that he was a scapegoated. And later given 'two taps' to the back of the head. This is very possible. I don't think they use juries in China but a panel of judges instead. I think the defendant stands in a cage during the processings. The family has to pay for the bullet too! Environmentalists won't stop their use of nuclear energy!
I doubt in China there are 'special interest' groups and a 'culture' industry built around monitoring, insuring and enforcing manufacturing and recall of defective product like in the west. The problem was that they got caught and it is going to impact sales of produces involving food and hygiene outside of China. It probable was to some extent a show trial. But, they do have a growing market economy and it is very possible that these economic entities did bribe him to look the other way. In a way China is evolving from a communist state to a fascist state.
What does happen to a Martha Stewart, Enron executives In my view Martha Stewart got a raw deal from the legal system. The goverment launchs a major PR campaign claiming that she commited insider trading (which she didn't) then they take her to court on claims that she lied to investigators and thereby obstructed justice. But because she wasn't charged with insider trading her lawyers were not allowed to refute the general impression that she did. The actual "false statements" nit picky as to be absurd. With the coming in the wake the market collapse and Enron she get convicted and this jury goes out and displays his pretrail prejudices by saying that it was a victory for the little people.
Enron was a major fraud and that is a whole different matter. But, I wouldn't say their sentences were light but then they weren't prompt executions or slave labor camps either.
A "communist" state tends to collectivize the economic system as much as possible including agriculture. A fascist state allows the market system to continue to function while regulating it to government goals. But fascists don't confiscate all capitial and put it directly under direct goverment management in as a central part of their ideology.
But fascists don't confiscate all capitial and put it directly under direct goverment management in as a central part of their ideologyYea... Gangster style, kinda like a gigantic 'protection racket'. Didn't the U.S. govt flirt with this style of government management at one time "...pay the govt 'off the books(taxes)' to keep gov't off your back thus, keep your business operating"?
Well, the trouble is that Communism in general seems to encourage "Gangster Style" government practices. Any organization calling itself a government that believes that the "Ends justify the means" can end up this way. Look at the Stalinistic era; Mao-ist China; North Korea; the Khmer Rouge in Cambodia; even Cuba operated this way...
Not saying that the "...Ends justify the means..." school of though is strictly a communist thing either: look at the Mcarthy era FBI communist witch hunts of the fifties and sixties; NAZI Germany in WWII; and some might even argue that this is current 'fealing' from the White House now. This is harsh 'criticism'--true--but whenever a select group of individuals is given free reign to accomplish political goals, regardless of the consequences, the results are usually far from bloodless.
So to say that China is behaving like a "Gangster State" probably isn't too far from the truth. I think that change will only come because enlightened self-interest takes hold--but they must be vigilant against self-possessing greed and megalomania. Once they realize that these characteristics are bad for the state--then things won't get better.
Remember, Nikita Kruschev was 'deposed' by force of arms by Leonid Breshnev citing the "...dangerous 'adventures...'" Kruschev had taken the country into by fomenting the Cuban Missile Crisis.
Actually I think Prince Machiavelli was the first to have said that line that "Power corrupts; and absolutle power corrupts absolutely."
It is a very rare thing for someone to be given so much power--to then use it wisely--and then when the crisis has passed, to voluntarily give it up again. In history I can think of only a single person who has done this: George Washington is first and foremost in my mind...
The Founding Fathers of the United States were very fearful of absolute power, and worked very hard and cleverly to ensure that the systems of the checks and balances were effective. They were right to distrust themselves and future generations--and so much of what they accomplished so many years ago is now threatened...
The one property that seems so lacking in society these days, as I see it, is Ethics. Ethics is not taught in a highschool setting, or atleast very rarely taught. It is something which can be learned. And if we try really hard a s a society, we might even achieve some great things by thinking ethically.
We have major problems that we must solve as a society if Western Civilization is to survive the next 100 years. And Ethics may make all the difference...
For if we ourselves do not hold to our own Ethical Standards, how can we expect our elected representatives to be held to a higher standard? On another blog a while back I posited that perhaps our representives were indeed representing us faithfully: with all of our own faults and foibles. That if we truly wish to improve the quality of our representation, and by default, the quality of our own governments, then we must first improve ourselves. By improving the population as a whole, then the representatives who are drawn from that population will generally be of a higher quality. QED!
If we wish to improve the lot of the world as a whole, and that is no small feat, then we must first imrpove ourselves. Agressive investment in education is merely one aspect of this. A robust and exciting (and truly inspiring) Space Program is another facet. International competition can be a friendly and positive effort with other countries: investments in technological solutions--real solutions--to the problems facing us. Why not offer cash prizes--multibillion dollar grants--to other countries that actively take up the challenge to improve their own lot as well. Poltical change will come as a natural result--and such change is nearly always unstoppable.
Has our society ever really been more ethical than it is today? If so when?
We get continual "ethics" education at work even ethics minute e-mails. We are can't accept anything of significant value (even meals) from subcontractors and can offer the anything to the customer. We have 1-800-snitch lines to report any violations. Congress is now restricted in many ways in what they can take personally. The only problem is that their constituents what what is good from them not the country or the world as a hole. I note that most people who make under $200,000 think that people who make more than $200,000 should have their taxes increased but the also totally oppose an increase in gasoline tax. Seems self serving to me.
I do think that ethics plays a big part in correcting corruption. But reality in the nature of been human is very present. The human if given the opportunity to wield power runs the risk of abusing acquired power. Ethics aside... This is the temptation, is some cases, 'the thrill of power' unless you can localize the receptors in the brain to neutralize it no ethics training will help-unless you where to develop the fictional 'human incorruptible medication' required to be taken by elected leaders to insure immunity from act out on its own self interest or the interest of a corrupting minority that runs counter to the interests of the majority that elected the leader.
Short of that, a 'spot check' lie detector/interrogation for leaders they would have to submit to under oath to insure performance levels remain adequate like every year to evaluate performance on the job subject to recall election if failure is detected.
O.K. this is kind of getting off topic--but I'm game if everybody else is too..
Personally, I suspect that anyone who wants the job (of leader) is pretty much disqualified from being capable of doing the job...
In other words, what we need to do is figure out how to elect people who hate the idea, can't stand the notion, and would rather do something else with their time. In short, how about a mandatory lottery to see who the poor shlub will be that will have to run this mess for a year?
More seriously though, I suspect that all of these things we are experiencing are the 'growing pains' of a modern civilization. Just look at the definition of economics: "The study of the distribution of limited resources to essentially unlimited demands." I once asked my economics professor "What if we could satisfy any demand by supplying essentially unlimited resources?" The perplexed look on his face said it all: "That's rediculous. That wouldn't be economics!" The really surprising thing about his answer is that it is right: say we mined the crap out of the asteroids and collected as much solar power as we needed, what then? What if essentially everyone's material and energy resource needs and reasonable wants were taken care of? What then? Would money even have any meaning in such a society? And that's when I hit on this 'startling' idea:
"Money and economics (and possibly organized government) are simply the defacto signs of a technologically immature civilization." The implication of this leads us to the fantastic notion that truly advanced civilizations will thus have less need for these things, as the currency of ideas will have more weight in an economy of thought, and where governance is more of a personal affair practiced by fairly small groups of individuals wishing to pursue their own collective interests for their own betterment...
Perhaps what awaits us in a truly technologically advanced civilization would be akin to a global "Renaisannce" but at a personal level--absolute freedom to pursue ones interests in art, science, literature, whatever...
With such great power would come great responsibility. And such great responsibility requires great wisdom. And wisdom can only be earned through time...
We are not ready yet, but perhaps in the next 1000 years we will be ready to try!
Anyone who follows an election campaign too closely will sometimes get the feeling that politicians think voters are idiots. A new book says they are.
Or rather, Bryan Caplan, an economics professor at George Mason University in the suburbs of Washington, D.C., makes the slightly politer claim that voters systematically favour irrational policies.
In a democracy, rational politicians give them what they (irrationally) want. In The Myth of the Rational Voter, Caplan explains why this happens, why it matters and what we can do about it.
The world is a complex place. Most people are inevitably ignorant about most things, which is why shows like Britain's Are You Smarter Than a 5th Grader? are funny. Politics is no exception. Only 15 per cent of Americans know who Harry Reid (the Senate majority leader) is, for example.
True, more than 90 per cent can identify Arnold Schwarzenegger. But that has a lot to do with the governor of California's previous job pretending to be a killer robot.
Many political scientists think this does not matter because of a phenomenon called the "miracle of aggregation" or, more poetically, the "wisdom of crowds." If ignorant voters vote randomly, the candidate who wins a majority of well-informed voters will win.
The principle yields good results in other fields. On Who Wants to Be a Millionaire?, another quiz show, the answer most popular with the studio audience is correct 91 per cent of the time. Financial markets, too, show how a huge number of guesses, aggregated, can value a stock or bond more accurately than any individual expert could. But Caplan says that politics is different because ignorant voters do not vote randomly.
Instead, he identifies four biases that prompt voters systematically to demand policies that make them worse off.
First, people do not understand how the pursuit of private profits often yields public benefits: They have an anti-market bias. Second, they underestimate the benefits of interactions with foreigners: they have an anti-foreign bias. Third, they equate prosperity with employment rather than production: Caplan calls this the "make-work bias." Finally, they tend to think economic conditions are worse than they are, a bias toward pessimism.
Caplan gives a sense of how strong these biases are by comparing the general public's views on economic questions with those of economists and with those of highly educated non-economists.
For example, asked why gas prices have risen, the public mostly blames the greed of oil firms. Economists nearly all blame the law of supply and demand. Experts are sometimes wrong, notes Caplan, but in this case the public's view makes no sense. If gas prices rise because oil firms want higher profits, how come they sometimes fall?
Surveys suggest that, the more educated you are, the more likely you are to share the economists' view on this and other economic issues. But since everyone's vote counts equally, politicians merrily denounce ExxonMobil and pass laws against "price- gouging."
The public's anti-foreign bias is equally pronounced. Most North Americans think the economy is seriously damaged by companies sending jobs overseas. Few economists do.
People understand that the local hardware store will sell them a better, cheaper hammer than they can make for themselves. Yet they are squeamish about trade with foreigners, and even more so about foreigners who enter their country to do jobs they spurn.
Hence, in the U.S., the reluctance of Democratic presidential candidates to defend free trade, even when they know it will make most voters better off, and the reluctance of their Republican counterparts to defend George Bush's liberal line on immigration.
The make-work bias is best illustrated by a story, perhaps apocryphal, of an economist who visits China under Mao Zedong. He sees hundreds of workers building a dam with shovels. He asks: "Why don't they use a mechanical digger?" "That would put people out of work," replies the foreman. "Oh," says the economist, "I thought you were making a dam. If it's jobs you want, take away their shovels and give them spoons."
For an individual, the make-work bias makes some sense. He prospers if he has a job. For the nation as a whole, however, what matters is not whether people have jobs, but how they do them.
The more people produce, the greater the general prosperity. It helps, therefore, if people shift from less productive occupations to more productive ones. Economists, recalling that before the industrial revolution 95 per cent of Americans were farmers, worry far less about downsizing than ordinary people do.
Politicians, however, follow the lead of ordinary people. Hence, to take a more frivolous example, Oregon's ban on self- service gas stations.
Finally, the public's pessimism is evident in its belief that most new jobs tend to be low paying, that our children will be worse off than we are and that society is going to hell in a variety of ways. Economists, despite their dismal reputation, tend to be cheerier. Politicians have to strike a balance. They often find it useful to inflame public fears, but they have to sound confident that things will get better if they are elected.
In short, democracy is a mess. But dictatorship is worse. Caplan observes that Winston Churchill's aphorism - that democracy is "the worst form of government, except all those other forms that have been tried from time to time" - usually cuts the conversation short. He does not think it ought to.
To curb the majority's tendency to impose its economic ignorance on everyone else, he suggests we rely less on government and more on private choice. Industries do better when deregulated. Religions thrive when disestablished. Market failures should be tackled, of course, but always with an eye for the unintended consequences of regulation.
Caplan is better at diagnosis than prescription. His book is a treat, but he will never win elective office.
I would concur that modern civilization is in a period of transition. But I would differ in that the N. American model is in deep threat if it were to think it be immune to the fate suffered by civilizations that have fallen to disintegration.
As it stands now the US is the largest arms manufacture, spends more of its GNP percentage on military expenditures than any other country in the world. US has abrogated it domestic manufacturing base to other countries vastly different than the idea which gave an agriculture base for which the country was founded on. Naturally 'downsizing' was never in the lexicon then 'cause even if you did lose you job you were always in demand for your skill. The employer/employee relationship stood the test of time at least there was some semblance of trust in the product that was turned out. Companies of early America stood by the products they made. This ethic saved Americans during a time of war a time where you had to mobilize an entire population built around agriculture products toward making technical mechanical products in a hurry.
Most important of all is that Americans back in the 50's and 60's (to pick a period of reference) never imagined their hotels, eateries or lawns etc. could not operate without excessive immigrant labor. It's the extent of hubris that I find has changed in Americana. Sometimes humility does conquer pride. Teenagers and college students didn't mind working the 'summer job' at the community hospital cleaning up blood in the emergency room floor or picking apples or cutting lawns 'cause some of that money added to family money and maybe a grant would make higher education affordable. And later find that work at a higher level of productivity to raise a family. Some of these relationships mentioned have been warped from ethics to affordable educational.
Maybe we can begin by moving away from the system of "hypercaptialisam" toward a shared mixed market approach.
I'm an optimist I feel it's a question of transition, but it will need some shock treatment to correct.